Family Devotions
The following weekly devotions are based on our church’s
doctrinal statement, which is divided into twelve sections. There are
four brief studies on each section, one for each week of the month. When there
are five Sundays in the month, the last devotional outline will be located at Devotions
for Five-Sunday Months.
Suggestions for Using This Material in Families
- Choose a time when most of the family will be together. After a meal
often works well. Before bedtime is another possibility.
- Read the doctrinal statement for the month together as a family.
- Assign different family members to read the various Scripture passages.
- Choose one or more of the suggested questions to discuss.
- Close in prayer. One family member may be asked to pray or all family
members may be allowed to pray in turn.
- The material is designed to be used on one day, but some families may
wish to spread it out over two or more days.
- Feel free not to use all of the material. Consider the ages and
abilities of your children. A short time in God’s word, with family
participation, is usually better than a long and tedious exercise. On the
other hand, do not allow your children to buffalo you into dropping family
devotions altogether.
Hear, O Israel! The Lord is our God, the Lord is one!
You shall love the Lord your God with all your heart and with all your soul and
with all your might. These words, which I am commanding you today, shall be on
your heart. You shall teach them diligently to your sons and shall talk of them
when you sit in your house and when you walk by the way and when you lie down
and when you rise up ( Deuteronomy
6:4-7)
January February
March April
May June
July August
September October
November December
January
Our Purpose in Life
Our highest purpose is to glorify God. We do this first by enjoying Him in
heartfelt worship, and then by obeying His commands. We humbly ask God for
worshiping and obedient hearts, so that our lives and our lips may honor the
holy name of Him who dwells in eternal blessedness and unapproachable light.
First Week in January
Scripture
Isaiah 43:6-7; Psalm 19:1; Romans 11:33-36
Comments
In Hebrew the word for glory is related to a word meaning heavy. God’s
glory is weighty, impressive and overwhelming. Sometimes God’s glory refers to
the bright, unapproachable light with which He surrounds Himself. Sometimes His
glory refers to all that God is—His majesty, His beauty, His holiness, His
love and His power. God created us, and indeed the whole world and its history,
as a display of His glory.
Questions
1. How do the world and all of its creatures glorify God? Think, for
example, of stars, animals, trees and people.
2. Why did God create the world for His glory and not for some other reason?
(Hint: What other reasons for creation can you imagine? Why are those reasons
not adequate?)
Second Week in January
Scripture
Psalm 73:25-28; Habakkuk 3:17-19
Comments
We have an unquenchable (and proper) desire for happiness. The things that
make us happy we call good. Food, friends and fun are good. When we enjoy God as
our chief good, we glorify Him because we are placing Him above every created
source of happiness.
Questions
1. What are some of the things or activities that make you happy?
2. What makes you happier, having a new thing or pleasing someone you
love? Why?
3. Why can we only be truly happy when God holds first place in our lives?
Third Week in January
Scripture
1 Corinthians 10:31; Matthew 5:1-16
Comments
When we glorify God, we do not increase His glory. No one can make God more
glorious than He already is. To glorify God means to acknowledge by our words
and actions how wonderful and worthy He is. These things must come from our
hearts because heartless worship and service do not honor God.
Questions
1. How can you glorify God at work or while you are doing your chores at
home?
2. God is not pleased with dull and lifeless worship. If you are bored in
church, you are not truly worshiping God. What can you do to put your heart into
your worship?
3. Matthew 5:1-16 shows us the kind of life that is truly happy.
("Blessed" in these verses means supremely happy.) Why does this kind
of life also glorify God?
Fourth Week in January
Scripture
Psalm 104:2; 1 Timothy 6:14-16
Comments
Evil often hides in the darkness, but "God is Light and in Him is no
darkness at all" (1 John 1:5). The Old Testament provides several examples
of people who saw God, but they actually only saw some faint reflection of His
glory. With our physical eyes we cannot look at the sun without going blind. The
unapproachable light in which God dwells is far brighter.
Questions
1. Why is God not being selfish and proud when He commands us to glorify
Him? (Hints: Would God be true to Himself if He allowed us to worship whatever
we wanted? Can anything but God truly satisfy us?)
2. If God dwells in unapproachable light, how can you ever come near Him? Who
makes it possible for you to know and worship God?
3. How must you discipline your heart if you want to know God better?
February
The Word of God
We learn about God in the sixty-six books of the Old and New Testaments. He
guided the authors of the Bible so that their words exactly expressed the truth
He intended without any error, addition or omission. God has uniquely preserved
His word through the processes of copying and translation so that it remains
understandable and trustworthy. We diligently study these books, both in private
and together because they are our final authority in all matters of faith and
practice, and they teach everything we need to know in order to live eternally
for the glory of God.
First Week in February
Scripture
Matthew 5:17-19; John 14:26; 16;12-15; 2 Peter 1:19-21
Comments
Our confidence in the Bible is ultimately founded on the authority of Jesus
Christ. According to Christ, the Old Testament is God’s word, and therefore
without error in all that it teaches. He also prepared the Apostles to write (or
to supervise the writing) of the New Testament. The Holy Spirit enabled the
apostles both to remember what Jesus had said (the gospels), and to teach new
truths (Acts, the epistles and Revelation).
Questions
1. How can you show respect for the Bible as the Word of God?
2. Suppose that you have always found your best friend to be truthful and
honest. If someone accuses him of being a lying, cheating thief, how should you
respond? What might you do to clear his name?
3. If someone tells you that the Bible is full of errors, how should you
respond?
4. When people speak against God and His word, some Christians become so upset
that they cannot think. How can you remain clear-headed in such situations?
Second Week in February
Scripture
Isaiah 40:8; Matthew 24:35; Deuteronomy 4:1-2; Revelation 22:18-19
Comments
God has wonderfully preserved His word. This has always been a matter of
faith, but the Lord has also graciously confirmed the accuracy of the Hebrew Old
Testament and the Greek New Testament through the discovery of numerous ancient
manuscripts. Many excellent English translations, which take these discoveries
into account, are available. Three deserve special note. The New American
Standard Version and the New King James Version attempt (as much as is
practical) to provide a word-for-word translation from the original languages.
The New International Version offers a less literal, but smoother translation of
the text.
Questions
1. Why does God forbid us to add to or to take away from His word? How have
some religious groups added to God’s word?
2. Modern translations, which occasionally omit a few words found in the King
James Bible, are not guilty taking away from God’s word. (Sometimes foolish
rabble-rousers make that claim.) How might you, by an unspiritual attitude, take
away from God’s word?
Third Week in February
Scripture
Acts 17:11-12; 2 Timothy 2:15; 1 Corinthians 2:12-16
Comments
God’s word is an open book. Anyone may read it for himself. Nevertheless,
you must diligently study the Bible in order to understand and profit from it.
God does not promise that every Christian will have a perfect understanding of
every text of the Bible, but you can understand it well enough to be saved and
to live a life pleasing to God. God’s word is so rich a treasure that we can
study it all of our lives and still continue to grow in our appreciation of it.
Questions
1. Why is diligent study of God’s word necessary? What is the most helpful
way you have found to study God’s word?
2. Why are prayer and dependence on the Spirit more important for studying the
Bible than for studying other books?
3. If the Holy Spirit helps us to understand God’s word, why do we need human
teachers? Why does God give the gift of teaching to some believers and not to
others?
4. Paul calls the church the "pillar and support of the truth" (1
Timothy 3:15). How does the church (past and present) help to preserve the truth
of the Scripture?
Fourth Week of February
Scripture
Psalm 119:97-104; 2 Timothy 3:14-17
Comments
Scripture is both necessary and sufficient for living a life pleasing to
God. It is necessary because without the Bible we do not have an adequate
knowledge of God and His will. It is sufficient because there is nothing outside
of the Bible that can add anything new to the Bible’s direction for our lives.
Questions
1. If the Bible is sufficient to equip us for a godly life, what part do
other believers play in our spiritual development (1 Thessalonians 4:18;
Galatians 6:1-2).
2. What place do counselors and psychotropic drugs have in helping Christians
deal with the pressures of life?
3. If you learn important life-skills from books other than the Bible, does that
diminish the sufficiency of Scripture?
4. How can you go beyond simply reading the Bible to applying its teaching to
your daily living?
March
The True God
We pray with confidence to the one true God, who created the universe out of
nothing. His will keeps the world on its ordinary course, but He also works in
extraordinary ways to bless His people or to judge His enemies. In all of God's
activity, His holy character and His wise purposes never change. This one God
eternally exists as three distinct persons, the Father, the Son, and the Holy
Spirit, and our fellowship with God involves each person of the Trinity. Each of
these persons has precisely the same divine nature and attributes as the others,
and they act together in distinct but harmonious ways in every work of God.
First Sunday in March
Scripture
Psalm 33:6; 135:5-6; Isaiah 43:10-13
Comments
Village Hindus worship a multitude of gods; they have no clear doctrine of
creation out of nothing. Mormons teach (1) that there are many gods; (2) each
god is in charge of his own world; (3) we only have dealings with the creator of
our world; (4) we may evolve and become gods ourselves. (Some Mormons do not
realize that these are the official teachings of their church.) Although the
Bible speaks of other gods, it describes them as false gods, who are not worthy
to be called gods. Only the one true God can do whatever He pleases in Heaven or
on Earth.
Questions
1. Why is the biblical doctrine of creation important? What difference would
it make if the universe had always existed? Would God have the same degree of
control over the world if He had not made it?
2. When the serpent tempted Eve in the Garden of Eden, he said that she could
become like God. Why was her desire to become like God wrong? How should we
become like God? In what ways can we never become like God? What harm is there
in the Mormon doctrine that we can become gods?
Second Sunday in March
Scripture
Numbers 23:19; Psalm 147:4-5; Isaiah 46:9-11; Titus 1:1-2
Comments
God’s nature, character and purposes never change. He has an infinite and
perfect knowledge of all past, present and future events, so He never has to
alter His plans to care for unforeseen problems. Nevertheless, He also interacts
with us in personal ways. He is grieved by sin; He rejoices when a sinner
repents; His Spirit moves in the hearts of men; He brings down nations and
builds up others in their place.
Questions
1. Some people falsely teach that God does not know the future since the
future does not yet exist. How does fulfilled prophecy demonstrate that this
idea is wrong? Can you think of some biblical prophecies that clearly
demonstrate God’s perfect knowledge of the future? (Here is one—1 Kings 13:2
with 2 Kings 23:15-16.)
2. How would you feel about God if you thought that He could make mistakes or
that He might not be able to fulfill all His promises?
Third Sunday in March
Scripture
Matthew 3:13-17; Matthew 28:18-20; John 5:18-23, 30
Comments
Even though Scripture never uses the word "Trinity,"
the Bible clearly teaches the doctrine of the Trinity. It is
confusing and contradictory to say that God is a person. He is not one person,
but three persons. The three persons of the Trinity are not just three ways of
speaking about God, nor are they three ways in which God shows Himself to us.
The Father, Son and Holy Spirit are distinct from each other because they can
interact with each other. The Son prays to and obeys the Father. The Father and
Son send the Holy Spirit.
Questions
1. How easy or difficult is it for you to relate to each person of the
Trinity—the Father, the Son and the Holy Spirit?
2. How does the baptism of Jesus show that the three persons are distinct from
each other?
3. How does the baptismal formula in Matthew 28 indicate the oneness of the
Trinity?
4. While on Earth, Jesus frequently prayed to His Father and always obeyed His
Father. Why did He do these things if He is God?
Fourth Sunday in March
Scripture
John 20:24-31; Revelation 5:11-14
Comments
Answer to last week’s question (4): The eternal Son of God has always
acted in submission to His Father’s will. So God the Father sent His Son into
the world (1 John 3:9). The person of the Son submits to the person of the
Father, but the divine nature of the Son is exactly the same as the divine
nature of the Father. When the eternal Son took on a human nature and became a
man, He remained submissive to His Father. As a man, He prayed to His Father. As
a man, He said, "My Father is greater than I."
Questions
1. Thomas said to Jesus, "My Lord and my God." How do we know that
he was calling Jesus his God and not just using a casual expression, as foolish
people do today when they exclaim, "Oh, my God!"?
2. How does the praise offered to the Lamb (Jesus) demonstrate that He is God
and fully equal to the Father?
3. The Holy Spirit is not just the power of God or God’s active force. He is a
divine person, equal to the Father and the Son. Think through the titles and
activities of the Holy Spirit. How do these indicate that He is a person, not an
"it?" (If you can’t think of anything, see John 16:7-15; Ephesians
4:30.)
April
God in Christ
We know God in a personal way only through our Lord Jesus Christ. He is the
eternal Son of God, who was born of a virgin, and is, therefore, fully God and
fully man. Through His sinless life and perfect obedience to God’s law, He
prepared Himself to become our redeemer. When He died on the cross, Jesus
revealed God’s love for us; He gave an example of righteous suffering; and He
conquered Satan. More than that, God was in Christ satisfying His own holy wrath
against sin by substituting Himself for us. Then God raised Jesus bodily from
the dead and took Him up into heaven. By the resurrection God reassures us that
Christ’s sacrifice has been accepted and that He will come visibly to earth
again.
First Sunday in April
Scripture
Matthew 11:25-27; Luke 1:26-27 & 35; John 1:1-5, 14 & 18
Comments
We can learn something about God’s power from creation, something about
His law from our conscience and much more about His nature and plans from
Scripture. We can only know God in a personal way, however, through Jesus
Christ. The reason is that Jesus Christ is God Himself. From eternity past He
was God, but at a certain time, He took on a human nature as well. This is
called the incarnation.
Questions
1. Why was the incarnation necessary in order for us to come to know God?
2. According to John 1, what part did the Son of God play in creation?
3. How do you think Mary felt when she heard that she was going to become the
mother of the Son of God?
Second Sunday in April
Scripture
Romans 5:6-8; 1 Peter 2:21-24; Hebrews 2:14-15
Comments
The death of Christ produced many benefits for us. We will look at the most
important of them next week. This week we focus on three secondary
accomplishments of His death—the ones, which are mentioned before satisfying
the wrath of God, in the statement above.
Questions
1. How does the death of Christ demonstrate God’s love for us?
2. If you are following Christ’s example, how will you react when people treat
you unfairly? Can you give an example of a time when God helped you to respond
in a Christ-like fashion?
3. How would you counsel someone who was afraid of evil spirits or the devil,
perhaps because he had recently watched a scary movie?
Third Sunday in April
Scripture
Romans 5:9-10; 2 Corinthians 5:18-21; Galatians 3:10-13
Comments
God is holy, so He hates sin. God’s hatred of sin is the reason He is
angry with sinners. We deserve to be punished for our sins, but God placed our
sins on Christ and punished Him instead of us. He bore the curse that we
deserved. So Jesus Christ is the substitute and sacrifice for all who receive
Him as Savior.
Questions
1. Why should we be thankful that God hates sin?
2. If you have received Christ as your Savior, God is no longer your enemy. He
will never pour out His wrath on you. When you go through hard times, the reason
is not that God is mad at you. How does this truth make you feel?
3. In John 10:14-15, how does Jesus describe the
people for whom He died? According to John 10:26-28, does this description fit
every individual in the world? Whom does this description fit?
Fourth Sunday in April
Scripture
Luke 24:36-43; Acts 1:9-11; 1 Corinthians 15:14-20; Hebrews 1:3-4; 7:23-25
Comments
Modern evangelicals often stress the death of Christ when they present the
gospel to unbelievers. The preaching of the apostles, as recorded in the book of
Acts, stressed His bodily resurrection from the grave. People did not object
very much when they spoke of Christ’s death, but the announcement of His
resurrection tended to make them angry or skeptical.
Questions
1. How did Jesus demonstrate that He arose with the same body He had when He
died?
2. What does the resurrection of Christ prove?
3. Why did Jesus sit down at God’s right hand? What is He doing there now for
us?
May
Mankind
We respect the dignity of all people, including both sexes and all races,
because God made mankind in His own image. When the first human couple sinned,
the image of God in them was damaged, and they became incapable of knowing,
loving and pleasing God. All of us are a part of Adam’s rebellious race, being
sinners both by birth and by choice. Nevertheless, we rejoice that the image of
God is being restored in all who are saved by Christ, and we gladly acknowledge
all such people as equal brothers and sisters in the Lord.
First Sunday in May
Scripture
Genesis 1:26-28; James 3:6-12
Comments
Everything that God created shows something of His power and His wisdom. In
addition, the angels reveal something of His holy character. No other creature
than man, however, was made in the image and likeness of God. For that reason we
should treat every human being with respect. Just as spitting on a picture of
the President indicates a lack of respect for his office, so despising other
people dishonors God.
Questions
1. In what ways are we like God?
2. According to Genesis 1:26-28, what did possession of God’s image enable
Adam and Eve to do?
3. As God’s image-bearers, how can we exercise dominion over the Earth in a
way that reflects His character? If animals are not made in God’s image do
they have "rights" as people do? If not, why should we treat them
kindly?
4. How should we show biblical respect for people who--
 | Are from other races? |
 | Are in their mothers’ wombs? |
 | Have deliberately hurt us? |
 | Are old and sick? |
 | Are engaged in sins that we find disgusting? |
Second Sunday in May
Scripture
Psalm 51:5; 58:3; Romans 5:12-21
Comments
Why are we sinners by birth? God appointed Adam to be the representative of
the whole human race. Just as the President can lead the whole country into war,
so Adam led his whole family into rebellion against God. Therefore, God counts
us all as His enemies. Since we are enemies, God took the Holy Spirit away from
Adam and from all of his children. Because of that, we are born self-centered
rather than God-centered. The Bible teaches that we will be condemned for our
own sins, not just for Adam’s (Revelation 20:12-13). The good news, however,
is that God appointed Jesus Christ to represent all believers in Christ. Just as
sin came through Adam to his children, so righteousness comes through Christ to
all His family.
Questions
1. According to Psalm 51:5 and 58:3, when do we become sinners?
2. Why does Romans 5:12 say that sin entered the world through Adam rather than
through Eve? After all, we see in Genesis 3 that Eve ate the forbidden fruit
first.
3. Do you think Adam is in Heaven? Why or why not?
Third Sunday in May
Scripture
Romans 8:28-29; 2 Corinthians 3:17-18; Philippians 3:20-21; 1 John 3:1-3
Comments
God plans to make all of His adopted children to be as much like Himself as
possible. We will never have God’s infinite power or God’s infinite
knowledge. God is the Creator. We are only creatures. The image of Himself that
God planted in Adam was wonderful, but the image that God will recreate in us
will be even more glorious. Salvation through Christ will raise us to a greater
likeness to God than even Adam enjoyed.
Questions
1. When does God begin to renew His image in us? When will God finish making
us like Christ?
2. Which Person of the Trinity is primarily responsible for transforming us into
the image of Christ? How does He do it?
3. In what ways will we be like Christ when we see Him face to face? How do you
want to be like Him now?
Fourth Sunday in May
Scripture
Colossians 3:8-25
Comments
Everyone who belongs to Christ is a member of the family of God. Salvation
affects how we treat both outsiders and members of our spiritual family.
Colossians 3 speaks about both kinds of relationships.
Questions
1. How can people from different races and social backgrounds learn to work
together in the same church?
2. How can a husband and his wife live out their equality before the Lord, and
yet the wife remain submissive to her husband?
3. Why did the New Testament not forbid Christians to own slaves? What do you
see in this passage that eventually led to the abolition of slavery?
4. Is it all right for a Christian to neglect his duties at work in order to
witness to his co-workers? Why or why not?
June
Salvation
We praise God alone for our salvation. According to His own free and eternal
purpose, our Father chose us before the foundation of the world. In due time, He
called us individually to Christ through the gospel. Using the word of God, the
Holy Spirit caused us to be born again, gave us faith in Christ, and by that
faith united us to the Savior. On the basis of that union with our righteous
Redeemer, God forgave our sins and declared us righteous wholly apart from any
merit in ourselves. This is the great gift of justification. Furthermore, God
has adopted us into His family and made us fellow heirs with Christ. We rejoice
that our salvation can never be lost because the Spirit of God keeps us united
to the Savior so that we continue to love and trust Him.
First Sunday in June
Scripture
Romans 8:28-30; Ephesians 1:3-6; 2 Thessalonians 2:13-14
(extra passage—1 Corinthians
1:23-29)
Comments
God knew in advance the people He was planning to save. His purpose is to
make us as much like Christ as a created person can be. He foreknew us because
He chose us before He made the world. The Bible speaks of a general calling that
comes to all who hear the gospel—"many are called, but few are
chosen" (Matthew 22:14). The Bible also teaches that God issues a special
call to those whom He has predestined. This calling is perfectly effective;
those who receive God’s special call always respond by believing in Christ
(John 6:37, 44).
Questions
1. Why is it important for us to know that God chose His children before
they were even born? What practical benefit does this truth have for us?
2. If you are a Christian, how did God call you to Himself?
3. What might you tell someone who is afraid that God has not chosen him?
Second Sunday in June
Scripture
John 1:11-13; 3:3-12; Acts 13:48
Comments
Since all unsaved people are hostile toward God (Romans 8:6-8), no one will
choose to receive Christ without a supernatural work of the Holy Spirit in his
heart. This is the new birth.
Questions
1. According to John 1:11-13, whose will causes people to be born again? How
does the new birth change a person’s response to Christ?
2. Jesus told Nicodemus that the reason he could not understand heavenly truths
was that he had not been born again. How does this help to explain why some of
your friends and family seem to have no interest in Christ?
3. How might this truth help you to pray for the unsaved?
Third Sunday in June
Scripture
Romans 4:1-8; Philippians 3:4-9; James
2:14-26
Comments
God justifies sinners—that is, He forgives our sins and declares us
righteous before His holy law. We are justified before God by faith alone, not
by good works or by love because faith is the way we are united to Christ. Faith
is like the "I do" and "I will" of a marriage ceremony.
Because we are married to Christ, all we have is His, and all He has is ours.
What did we have to give Christ? Only our sins. What does He have to give us?
His perfect obedience to God’s law. So God considers us to be righteous
because we have been united to Christ by faith.
Questions
1. We are justified by faith alone, but the faith that justifies is never
alone. Paul teaches we are justified by a living faith. James teaches we are not
justified by a dead faith. In addition, we are justified in the sight of God by
faith, but we are justified in the sight of men by our works, for men cannot see
our faith. What are the evidences of a living faith in your life?
2. Do you know people who say they believe in Christ, but there is little or no
evidence of faith in their lives? If such a person is unsure of his salvation,
what might you say to him?
Fourth Sunday in June
Scripture
Romans 8:12-17; John 10:27-30; 1 Peter 1:3-9
Comments
Adoption is a higher privilege than justification. God brings us into His
family and makes us joint heirs with Jesus Christ. Because we are God’s
children, the Holy Spirit gives us assurance that we belong to the family of
God. He does this (1) by enabling us to rest on the promises of God; (2) by
leading us in the paths of righteousness; and (3) by reassuring us of our Father’s
love. All three members of the Trinity are actively at work to keep God’s
children from falling away from Him.
Questions
1. Does assurance of salvation discourage righteous living? In other words,
if a Christian is sure of his eternal salvation, will he feel free to live
carelessly? Why or why not?
2. Do you have assurance of your salvation? If you do, what has helped you the
most to gain assurance. If you are unsure of your salvation, how do you plan to
seek assurance?
July
Repentance and Faith
We urge all people to repent of their sins and to believe in Christ, for this
is the only way they can be saved. True faith is coming to Christ, receiving
Him, and trusting Him alone for salvation. This saving faith is always
accompanied by repentance, that is, a godly sorrow for sin and a longing for
holiness. True repentance must not be confused with the remorse of a sinner who
only laments his failures and fears God's judgment. Therefore, we exhort
professing Christians to examine themselves to make sure of their salvation.
First Sunday
in July
Scripture
Jeremiah 17:7-8; John 1:12; John 6:35-37; Romans 10:9-10, 13
Comments
Since we are saved by faith alone, it is important to understand what faith
is. Faith is not praying a prayer to ask Jesus to come into your heart. Such a
prayer is a way of expressing faith that has been helpful to many people, but
you can sincerely utter such a prayer and not be saved. Why? Because you may be
trusting in the prayer rather than in Christ. The Bible describes faith in terms
of believing in Christ, trusting in Christ, coming to Christ and calling on His
name. Saving faith clings to Christ alone.
Questions
1. What must you believe about Christ in order to be saved?
2. There must be a definite time when you first put your trust in Christ. Do you
know when you did this? (Some truly born again people do not know the time of
their conversion.)
3. Saving faith brings a brand-new relationship to Christ. What does Jesus
Christ mean to you on a day-by-day basis?
4. Faith in the wrong thing or person does not save. What are some common, but
false objects of faith?
5. Can you thing of other ways people might sincerely pray for salvation and yet
not be saved?
Second Sunday in July
Scripture
Luke 13:1-5; Acts 26:18-20; 2 Corinthians 7:8-13
Comments
Repentance is not something separate from faith, something that we must add
to faith in order to be saved. Repentance is a part of saving faith or another
way of describing faith. To repent means that you reject your self-centered way
of life and turn to God in Christ. Repentance is not simply being sorry for your
sins. There is nothing more common than for unsaved people to feel sorry for
what they have done. Alcoholics and wife abusers frequently cry genuine tears
and promise to change, but then they run right back into the same destructive
behaviors. So do not imagine that a person is genuinely converted simply because
his profession of faith is accompanied by tears.
Questions
1. How does the Bible distinguish between the sorrow of the world and
genuine repentance?
2. Our first repentance occurs when we are saved. After that, we must repent of
our sins daily. A Christian may struggle with habitual sin for a long period of
time. Perhaps he repeatedly promises God that he will never sin in that way
again. When he breaks his promise, he feels even guiltier than he did before. In
such a case, true repentance ought to lead him to seek help from fellow
believers (Galatians 6:1-2). Why do Christians often fail to seek spiritual help
from each other?
Third Sunday in July
Scripture
2 Corinthians 13:5; 2 Peter 1:1-11
Comments
The Bible teaches us to examine ourselves to make sure that we are genuine
Christians. When we do this, we must be careful to avoid two common errors.
 | Many assume they are Christians because at some time in the past they
prayed a certain prayer. However, Christ does not really mean very much to
them. He is just an insurance policy against hell. Such people are probably
not saved. |
 | Others are always searching their own hearts with worry and fear. They
look too much at their own failings and not enough at Christ. God wants His
children to have a comforting assurance that they belong to Him. |
Questions
1. Why is it important for you to examine yourself to see if you are in the
faith?
2. How might you challenge someone whose life does not clearly show that he has
genuine faith in Christ?
3. How might you encourage someone who is always worried about his salvation?
Fourth Sunday in July
Scripture
Romans 3:27-28; 4:1-5; Ephesians 2:8-10
Comments
We are not saved by our own efforts to keep God’s law. Works pleasing to
God always follow saving faith, but they are not the basis of our acceptance by
God. God does not accept us partly because of our faith and partly because of
our works. We are saved by faith alone.
Questions
1. Why don’t our works contribute even a little bit toward our salvation?
2. Why will God not allow you to boast that you have done something to help earn
salvation?
3. When we selfishly and deliberately make ourselves the center of attention, we
are sinning. How does faith put God at the center?
August
Life in the Spirit
We depend on the Holy Spirit who enables
us to glorify God. When we were saved, He entered our lives and began the
process of making us more like Christ. He also gave each of us one or more
spiritual gifts to use for building up the church. Since all gifts
are from the Spirit of Christ, we do not exalt any one gift as a special
evidence of salvation or holiness. Instead, we acknowledge a fervent love, both
for the Triune God and for people, as the primary fruit of the Spirit. God's
word and His Spirit teach us to pursue sexual purity and to flee the domination
of our lives by sin or by any harmful activity, for Jesus Christ alone, is our
Master.
First
Sunday in August
Scripture
Romans 8:9-14; 2 Corinthians 3:17-18
Comments
Holiness in the life of a Christian is the work of the Holy Spirit. No one
can make himself holy by his own efforts. On the other hand, we do not become
holy by sitting back and waiting for God to do everything. God commands us to
put to death sinful desires by depending on the indwelling Holy Spirit. We must
actively obey God’s commands by consciously trusting in the strength of God’s
Spirit.
Questions
1. What diminishes your desire for holiness? What stimulates your desire for
holiness?
2. How can you become more consciously dependent on the Holy Spirit?
3. The Holy Spirit is at work transforming God’s children into the image of
His beloved Son. How does the life of Jesus help you understand what holiness
means for your life?
Second Sunday in August
Scripture
Romans 12:3-8; 1 Peter 4:8-11
Comments
When God saves us, He enlists us in His service. The Holy Spirit gives every
believer one or more spiritual gifts to use for the glory of God and the good of
the church. Examples of some of these gifts are found in Romans 12, 1
Corinthians 12, Ephesians 4 and 1 Peter 4. You may find it helpful to take a
spiritual gifts inventory, but often it is better simply to use the service
opportunities God gives you. As you and others see God at work in you, you will
develop a better idea of how He has gifted you. Remember, however, that God
often wants you to do things that are hard for you. He takes you out of your
comfort and gift zone in order to teach you to depend on His Spirit.
Questions
1. In what ways have you tried to serve the Lord? Which of those ways seemed
to have the blessing of God?
2. Have other people ever told you that they see God at work in your service?
Have you ever encouraged another believer in that way?
2. Has God ever called you to undertake a task that made you uncomfortable? Is
He laying such a burden on you right now?
Third Sunday in August
Scripture
Matthew 22:34-40; Galatians 5:22-23; 1 Corinthians 13:1-3
Comments
There is a tendency to focus on showy, up-front gifts as an indication that a
person is holy or specially blessed by God. Jesus said, "Not everyone who
says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the
will of My Father who is in heaven will enter. Many will say
to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your
name cast out demons, and in Your name perform many miracles?' And then I will
declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE
LAWLESSNESS'" (Matthew 7:21-23).
Questions
1. Why is love a better indicator of our spiritual condition than spectacular
performances?
2. How does this affect your view of the local church in comparison to national,
media-oriented ministries?
3. How can you grow in your love for the Triune God?
Fourth Sunday in August
Scripture
1 Corinthians 6:9-20
Comments
The Lord Jesus Christ saves us from sin. He does not save us in
order that we may live in sin. Anything that God has not forbidden
is lawful for us. On the other hand, anything that dominates our lives and turns
others or us away from the Lord is sin. That is the reason the Bible condemns
drunkenness. Drug addition falls under the same condemnation. Sexual relations
outside of marriage between a man and a woman may not be a greater sin than
pride, but sexual immorality defiles our bodies in an especially serious way.
Questions
1. Why does God want you to be holy?
2. What has God done, and what does He continue to do to make you holy?
3. How can you pursue holiness?
September
The Church
In accordance with the New Testament marks of a true church, we confess
the doctrine of the Apostles; we seek to have a converted and holy membership;
we celebrate the ordinances commanded by our Savior; and we acknowledge our
unity with all our Christian brothers and sisters wherever they may worship.
We are committed to the fellowship of our local assembly, and we support
its ministries by our attendance at its services, by our sacrificial giving, by
submitting to its discipline, and by laboring according to the abilities that
God has given us.
As a self-governing church, we proclaim our freedom from interference by
any ecclesiastical or political authority. However, we gladly cooperate with
other congregations that hold to the essential doctrines of Scripture, and we
obey our civil government except in matters opposed to the word of God.
First Sunday in September
Scripture
Acts 2:41-47
Comments
A group cannot properly call itself a Christian church unless it fits the
general pattern for the church that the Bible gives. The Nicene Creed was
adopted in AD 381 and has been acknowledged by the Roman Catholics, by the Greek
and Russian Orthodox and by the Protestant Churches. It describes the church
with four adjectives—"one, holy, catholic and apostolic." In this
creed "catholic" means "universal" because the Roman
Catholic Church did not yet exist. Apostolic means that it was founded by the
apostles and that it continues to teach their message.
Questions
1. If a friend in a distant city asked you how to find a good church, what
would you tell him to look for?
2. What are some of the less important differences between churches that are
basically true to God’s word?
Second Sunday in September
Scripture
Hebrews 10:24-25; 1 Timothy 3:14-15; 2 Corinthians 9:6-8
Comments
Members of our church promise before God that they will support the Church
by:
 | Abiding by its Standards of Conduct; |
 | Studying the word of God; |
 | Praying for the Church and its members; |
 | Attending its services; |
 | Serving the Lord and the Church according to the abilities God has given
them; |
 | Endeavoring to live in such a way that the honor of God’s name and the
reputation of the Church will be upheld; |
 | Submitting to its discipline; |
 | Financially supporting its ministries as the Lord prospers them. |
Questions
In what ways are you fulfilling these promises? Which of them are difficult
for you to maintain.
Third Sunday in September
Scripture
1 Corinthians 10:14-22; 11:23-32
Comments
When we take Communion we share in Christ’s body and blood (1 Corinthians
10:16). This does not mean that the bread and wine are transformed into His body
and blood, because those who share in the altar (v. 18) and those who share in
demons (v. 20) do not literally eat the altar or eat demons. Eating and drinking
stimulate and renew our faith in Christ. We experience afresh the joy of sins
forgiven through His blood. We experience afresh our oneness in the body of
Christ.
Questions
1. How should you prepare yourself to receive the Lord’s Supper? What
should you do if you do not feel worthy to participate? Who can make you worthy?
2. Do you look forward to taking Communion? How would you feel if you were
unable to take it for a period of time?
Fourth Sunday in September
Scripture
Acts 4:18-20; 5:27-29; Romans 13:1-7
Comments
New Testament churches chose their own officers, exercised their own
discipline and governed their own internal affairs. However, they also
cooperated in a number of ways. The church at Antioch sent delegates to
Jerusalem to discuss with the apostles how to treat gentile believers (Acts 15).
Paul collected money from the churches he had founded to help the impoverished
church at Jerusalem (1 Corinthians 16:1-2; 2 Corinthians 8-9). The church at
Philippi sent gifts to Paul to meet his needs as he ministered the gospel
(Philippians 4:10-18).
Questions
1. When should you obey people in authority over you? When should you not
obey them?
2. How is our church organized? What kinds of officers does it have? What part
does the whole congregation play in making decisions? (If you are not sure, you
might want to look at our Bylaws or ask an officer.)
3. Why is it important to become a member of the church?
October
Our Worship and the Ordinances
We observe
the apostolic practice of setting aside the Lord’s day for public worship. In
our corporate worship we follow the pattern set forth in Scripture. Thus, we
engage in prayer; we read and preach God’s word; we praise God in spiritual
songs; we present our offerings to God; and we observe the ordinances commanded
by our Savior. These ordinances are visible signs of the saving work of Christ,
which God has designed for our spiritual benefit.
We practice baptism of believers by immersion as a prerequisite
for church membership. Baptism pictures the believer’s cleansing from sin and
his union with Christ in His death and resurrection. In baptism the Lord
encourages the new believer to leave his old life behind and to walk in the new
life of Christ.
The Lord’s Supper is open to all who have been born again, but we
encourage believers to be baptized before they share in it. The Lord’s Supper
is a memorial of Christ’s death. The bread and cup are symbols of His body and
blood, which God uses to draw us into spiritual communion with our crucified,
risen Savior.
First Sunday in October
Scripture
1 Corinthians 16:1-2; Colossians 3:16; 1 Timothy 2:8; 4:13 & 16
Comments
When we gather for public worship, we are not free to do whatever we enjoy
most. We cannot substitute dancing, plays or political speeches for preaching
God’s word and singing God’s praise. We must worship God in the way He has
directed us to do.
Questions
1. What helps you to focus on God when you are in church?
2. Can an unsaved person truly worship God? Why do some unsaved people enjoy
going to church? If an unsaved person is bored in church, what does he need to
do?
3. Why should you go to church when you do not feel like it? If you are in
church and you do not feel like worshipping God, what should you do?
Second Sunday in October
Scripture
Matthew 28:19-20; Acts 22:16; Romans 6:1-6
Comments
God commanded the Jews to circumcise their boy babies as a sign that they
belonged to Abraham’s physical family (Genesis 17). Baptism is somewhat like
circumcision (Colossians 2:11-12). It is a sign that we belong to God’s
spiritual family. Therefore the proper time to be baptized is after we have
experienced the new birth and have become God’s sons and daughters.
Questions
1. If you have been baptized, what does your baptism mean for your life now?
2. When people are baptized they also join the church. If a child is typically
playing, fighting, bored or sleeping in church, why is he not ready to be
baptized, even if he is a Christian?
3. Baptism pictures a believer’s death and resurrection with Christ. How can
we live out the symbolism of our baptism?
Third Sunday in October
Scripture
1 Corinthians 10:14-22; 11:23-32
Comments
When we take Communion we share in Christ’s body and blood (1 Corinthians
10:16). This does not mean that the bread and wine are transformed into His body
and blood, because those who share in the altar (v. 18) and those who share in
demons (v. 20) do not literally eat the altar or eat demons. Eating and drinking
stimulate and renew our faith in Christ. We experience afresh the joy of sins
forgiven through His blood. We experience afresh our oneness in the body of
Christ.
Questions
1. How should you prepare yourself to receive the Lord’s Supper? What
should you do if you do not feel worthy to participate? Who can make you worthy?
2. Do you look forward to taking Communion? How would you feel if you were
unable to take it for a period of time?
Fourth Sunday in October
Scripture
Isaiah 55:6-11; Romans 10:13-15
Comments
Some people mistakenly pick one aspect of worship (usually either preaching
or singing) and call that the whole of worship. Worship involves hearing from
God and responding to Him. We hear from God through His word. We respond to Him
with prayer, praise, our offerings and obedience. If we think that singing alone
is worship, we may be focusing on our own worshipful feelings rather than on
God. If we think that hearing a sermon is worship, and everything else is just
"the preliminaries," we may for get how vitally important it is for us
to praise God together.
Questions
1. How do baptism and the Lord’s Supper involve hearing
from and responding to God?
2. Why does preaching have a certain priority over other
aspects of worship?
November
Our Mission
We seek to fulfill Christ's command to make disciples of all nations by
engaging in the following endeavors: (a) Within our own congregation we train
believers in Christian doctrine, life and witness, and we encourage each other
through mutual fellowship. (b) Among our neighbors and in our nation our primary
goal is to evangelize the lost, but Christ's love for people also compels us to
labor for justice and to exercise compassion in our society. (c) By praying,
giving and going we seek to reach across cultural boundaries to spread the good
news of Christ to other people-groups around the world.
First Sunday in November
Scripture
Acts 11:22-26; Matthew 28:18-20; Matthew 10:16-25, 32-33
Comments
A disciple is someone who learns and follows the teachings of his master. A
disciple of Christ is simply a Christian. The disciples were first called
Christians at Antioch, a city in southern Turkey near the border of modern
Syria.
Questions
1. According to Matthew 28:18-20, how are we supposed to make disciples?
Where are we supposed to make them?
2. What kind of treatment should a disciple of Christ expect from the world? Do
all disciples everywhere face the same kind of troubles?
3. Is it a good idea to be a secret disciple in order to avoid persecution? How
should believers act in countries where an open profession of faith in Christ
will probably mean death?
Second Sunday in November
Scripture
2 Timothy 1:5; 2:2; 3:14-17; Hebrews 10:23-25
Comments
Many people come to Christ through the influence of a godly home. Home and
church should work together. Parents should not leave the Christian education of
their children up to the church alone, nor should the church undermine the
family. Our goal in the church and home is not simply to teach facts and
stories, but to train disciples.
Questions
1. How can parents and grandparents encourage the salvation and spiritual
growth of children?
2. What does our church do to train children? How does it train teens and adult
believers to follow Christ?
3. What is the difference between teaching and training? Can you think of ways
that our church can move beyond teaching facts and stories to training believers
to live as Christians?
Third Sunday in November
Scripture
Proverbs 16:10-13; 24:10-12; Luke 10:25-37
Comments
Since evangelism is clearly our primary responsibility, some Christians give
little thought to challenging injustice or helping the needy. Historically,
however, Bible-believing people have been in the forefront of changing their
society. Christians founded the first orphanages and public hospitals; they
pushed for education for the poor; they were in the front line of the battles
against slavery and child labor. They reformed prisons and fought the evil of
public drunkenness. That is not only true in western civilization, but also
around the world. Christian missionaries were often the first to challenge and
change horrible social ills.
Questions
1. Why is it important to God that we work toward justice and exercise
compassion?
2. What kinds of social activity do you think are appropriate for Christians
today? Is God calling you to be involved in some kind of ministry to the needs
of others?
Fourth Sunday in November
Scripture
Romans 15:18-33; 1 Corinthians 9:19-23;
Comments
A well-known slogan says, "Every heart without Christ is a mission
field; every heart with Christ is a missionary." While that is a catchy way
of reminding us that all Christians have a responsibility to share Christ, it is
probably not the best definition of a missionary. Some people have a gift and a
calling from God that enables them to relate well to those in another culture.
All of us need to stretch ourselves in order to reach out to people who differ
from us, but it seems best to define a missionary as someone who crosses a
cultural boundary in order to share Christ.
Questions
1. Paul was always pressing on, going to new areas where no one else had
preached the gospel. How did he involve the churches in his vision for reaching
the world?
2. What has been your most stretching experience in reaching out to others who
are different from you? How might God want to stretch you in the future?
3. How can our church develop a Christ-centered vision for reaching the world?
December
Last Things
We are comforted by the promise that when believers die, their spirits are
immediately with the Lord in heaven. However, we have a further hope, which is
even more blessed--the glorious return of our Savior Jesus Christ. When He
comes, He will gather His elect, the living and the dead, from every tribe and
tongue; He will establish His kingdom of peace; and He will raise and judge
those who have rejected Him, casting them into the unending torment of hell.
Although we are pained by the doom of the lost, we rejoice in the promise that
justice will triumph, so we pray fervently for our Lord’s return, and we labor
diligently to be ready when He comes.
First Sunday of December
Scripture
Luke 16:19-31; Philippians 1:21-23
Comments
The Bible teaches that there are only two possible places for a person’s
soul to go after death. He will either be in torment, waiting for the final
judgment, or he will be rejoicing in the presence of the Lord. Here are 3 false
doctrines about death.
 |
Purgatory—a place where people are punished in order to purge them of
their remaining sins so that they will be worthy of going to heaven.
However, Christ has "forgiven us all our transgressions," so that
we have no need of Purgatory (Colossians 2:13). |
 | Reincarnation—the idea that people are reborn in new bodies over
and over again after they die. The Bible says that "it is appointed for
men to die once and after this comes judgment" (Hebrews 9:27). |
 | Spiritism—the idea that we can contact the spirits of dead people
through spiritually sensitive people called mediums. The Bible says that
everyone who practices witchcraft "or one who casts a spell, or a
medium, or a spiritist, or one who calls up the dead" is
"detestable to the Lord" (Deuteronomy 18:10-12). |
Questions
Discuss Purgatory, Reincarnation and Spiritism. Why do you think some people
find these ideas attractive? Can you think of other popular, but unbiblical
ideas about death and life after death?
Second Sunday of December
Scripture
1 Thessalonians 4:13-18; 1 Corinthians 15:51-57
Comments
The spirit of a Christian goes to be with Christ immediately after death,
but his body sleeps in the grave. When Jesus comes again, He will raise our
bodies from the grave and put our spirits and bodies back together again.
Believers who are alive when Jesus comes again will never die physically. Their
bodies will be transformed as they rise to meet the Lord in the air. Our
resurrection bodies will be like the resurrection body of Christ. These bodies
will be glorious and powerful. They will never become sick or die (1 Corinthians
15:42-43, 53). Our resurrection bodies will be in some ways like our present
bodies, but they will also be different. Our present bodies are like seeds of
wheat; our resurrection bodies will be like the whole ear of wheat which grows
up after the seed dies in the ground (1 Corinthians 15:35-38).
Questions
1. Why will it be better to have new, glorious bodies than simply to remain
as happy spirits in the presence of the Lord?
2. If a Christian is going to be with Christ after death, why should he not
commit suicide in order to go to heaven sooner?
Third Sunday of December
Scripture
Revelation 20:1-15
Comments
Revelation 19 describes how Jesus will defeat His enemies when He returns to
Earth again. Revelation 20 describes the 1,000 year reign of Christ, commonly
called the millennium, which comes before the our eternal home is established on
Earth (Revelation 21). Some Bible believing Christians think that we are now
living in the millennium—that the millennium is the church age during which
Satan is bound so that the gospel can spread to all peoples. However, it seems
better to understand the millennium as the fulfillment of many prophecies given
in the Old Testament:
 | Jerusalem will be the capital city from which the Lord will rule over the
nations (Isaiah 2:1-4). |
 | Nations that refuse to worship the Lord will be punished (Zechariah
14:9-21). |
 | People will live a long time, but not forever, and the animals will be at
peace with each other (Isaiah 65:17-25). |
 | Believers in Christ, who have received eternal, glorious bodies at the
first resurrection, will reign with Him over people living in normal bodies
on the Earth (Revelation 20:4-5). |
Questions
Why do you think God has told us about His plans for the future? Why is it
good for us to think about these things?
Fourth Sunday of December
Scripture
Luke 12:35-48
Comments
The Bible clearly teaches that Hell never ends (Matthew 25:46; Revelation
14:11). God is not unjust to punish people forever.
 | The degree of their punishment will exactly fit the degree to which they
consciously rebelled against God’s commandments. |
 | Their punishment will be eternal because they will never repent; they will
never stop hating God. They will be like the rebels of the Great Tribulation
who curse God even as they suffer (Revelation 16:9-11). |
Our sympathy for the lost and our desire to please and glorify God lead us to
tell them about Christ. That is one way we can prepare to meet the Lord at His
coming. We can also prepare by praying for His kingdom to come (Matthew 6:10;
Revelation 22:20), by living holy lives, and by encouraging our society to
reflect the values of Christ’s kingdom.
Questions
1. How often do you think about the terrible doom of the lost? Does the
consideration of their punishment increase your desire to tell them about
Christ?
2. What can you do this coming week to get ready for the return of Christ?
Devotions
for Five-Sunday Months
First of the Fifth Sundays
The Goodness of God
We are not surprised by suffering because that is a normal part of life in an
abnormal, fallen world. At the same time, we thank God for His abundant goodness
to us and to all His creation, and we look forward to the end of suffering in
the eternal kingdom of Christ.
Scripture
1 Peter 4:12, 17-19; Psalm 145:8-9; Revelation 21:3-4
Comments
When Adam sinned, God passed judgment on him and on the whole human race,
which he represented. We became subject to death and lost much of our ability to
rule over Earth and its creatures (Genesis 3; Romans 5:12; 8:18-25). For this
reason, we suffer from sickness and natural disasters. Nevertheless, God
continues to pour out good gifts on the just and the unjust (Matthew 5:44-45).
Questions
1. What is the hardest thing you have endured? How does that compare with
the suffering of other people throughout the world?
2. How has God shown His goodness to you? What are the two greatest gifts He has
given you?
3. How might you help someone, who is suffering, to trust in the goodness of
God?
4. How does the promise that suffering will end help us now?
Second of the Fifth Sundays
Marriage
We believe that God instituted
marriage to be a life-long covenant between one man and one woman. Any other
arrangement is a distortion of God’s ideal pattern. Therefore
 | we pledge that we will keep our marriage vows; |
 | we seek to strengthen the marriages of others; |
 | we extend the promise of God’s forgiveness to all who turn to Christ and
repent of their failure to follow God’s pattern for marriage; |
 | we oppose with firmness and kindness all attempts to legalize or to
celebrate other kinds of relationships between the sexes. |
Scripture
Genesis 2:18-24; Malachi 2:13-16; (Romans 2:24-32—for
older children only)
Comments
Marriage is not simply a legal contract between two people. The State
establishes the rules governing contracts, and they can be dissolved, usually by
paying appropriate fines and damages. The State treats marriage as a contract,
but God treats it as a covenant. Marriage is a covenant because God established
the proper order for marriage; because marriage is a life-long bond; and because
God is the unseen witness of every marriage ceremony.
1. What is the most important reason for a husband and wife to work at making
their marriage better rather than seeking a divorce?
2. How can we as a church reach out to those who have experienced serious
failure in their marriage?
3. Why do we need to be kind as well as firm when we oppose the life styles of
people who have deliberately rejected God’s pattern for marriage?
Third of the Fifth Sundays
The Value of Human Life
We take seriously our responsibility to protect all human life. God has
given governments the responsibility to execute a small portion of His
justice, and this may involve the taking of life. No private person, however,
has the right to take the life of another. Therefore,
 | We oppose abortion, physician assisted suicide, and those who physically
attack abortion providers. |
 | We urge our government to insure that capital punishment is administered
justly and fairly. |
 | We deplore the death of non-combatants in warfare. |
 | And we encourage humanitarian aid as a positive component of our foreign
policy. |
Scripture
Romans 12:17-13:8
Comments
God cares for human beings before they are born (Psalm 139:13-16), when
they are sick (Matthew 25:34-40) and when they are old (Leviticus 19:32). He
condemns nations when they break treaties or engage in cruelty against
civilian populations (Amos 1:3-2:3). He also encourages compassion for the
alien, the orphan and the widow (Deuteronomy 10:18-19).
Questions
1. How can you as an individual provide an effective testimony to the
value of human life? How can we do this as a congregation?
2. How do our responsibilities as citizens mesh with our responsibility to
protect other human beings?
|