Devotions

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Family Devotions

The following weekly devotions are based on our church’s doctrinal statement, which is divided into twelve sections.  There are four brief studies on each section, one for each week of the month. When there are five Sundays in the month, the last devotional outline will be located at Devotions for Five-Sunday Months.

Suggestions for Using This Material in Families

  1. Choose a time when most of the family will be together. After a meal often works well. Before bedtime is another possibility.
  2. Read the doctrinal statement for the month together as a family.
  3. Assign different family members to read the various Scripture passages.
  4. Choose one or more of the suggested questions to discuss.
  5. Close in prayer. One family member may be asked to pray or all family members may be allowed to pray in turn.
  6. The material is designed to be used on one day, but some families may wish to spread it out over two or more days.
  7. Feel free not to use all of the material. Consider the ages and abilities of your children. A short time in God’s word, with family participation, is usually better than a long and tedious exercise. On the other hand, do not allow your children to buffalo you into dropping family devotions altogether.

Hear, O Israel! The Lord is our God, the Lord is one!
You shall love the Lord your God with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up
(
Deuteronomy 6:4-7)

January    February    March    April    May    June    July    August    September    October    November    December

January

Our Purpose in Life

Our highest purpose is to glorify God. We do this first by enjoying Him in heartfelt worship, and then by obeying His commands. We humbly ask God for worshiping and obedient hearts, so that our lives and our lips may honor the holy name of Him who dwells in eternal blessedness and unapproachable light.

First Week in January

Scripture
Isaiah 43:6-7; Psalm 19:1; Romans 11:33-36

Comments
In Hebrew the word for glory is related to a word meaning heavy. God’s glory is weighty, impressive and overwhelming. Sometimes God’s glory refers to the bright, unapproachable light with which He surrounds Himself. Sometimes His glory refers to all that God is—His majesty, His beauty, His holiness, His love and His power. God created us, and indeed the whole world and its history, as a display of His glory.

Questions
1. How do the world and all of its creatures glorify God? Think, for example, of stars, animals, trees and people.

2. Why did God create the world for His glory and not for some other reason? (Hint: What other reasons for creation can you imagine? Why are those reasons not adequate?)

Second Week in January

Scripture
Psalm 73:25-28; Habakkuk 3:17-19

Comments
We have an unquenchable (and proper) desire for happiness. The things that make us happy we call good. Food, friends and fun are good. When we enjoy God as our chief good, we glorify Him because we are placing Him above every created source of happiness.

Questions
1. What are some of the things or activities that make you happy?
2. What makes you happier, having a new thing or pleasing someone you love? Why?
3. Why can we only be truly happy when God holds first place in our lives?

Third Week in January

Scripture
1 Corinthians 10:31; Matthew 5:1-16

Comments
When we glorify God, we do not increase His glory. No one can make God more glorious than He already is. To glorify God means to acknowledge by our words and actions how wonderful and worthy He is. These things must come from our hearts because heartless worship and service do not honor God.

Questions
1. How can you glorify God at work or while you are doing your chores at home?
2. God is not pleased with dull and lifeless worship. If you are bored in church, you are not truly worshiping God. What can you do to put your heart into your worship?
3. Matthew 5:1-16 shows us the kind of life that is truly happy. ("Blessed" in these verses means supremely happy.) Why does this kind of life also glorify God?

Fourth Week in January

Scripture
Psalm 104:2; 1 Timothy 6:14-16

Comments
Evil often hides in the darkness, but "God is Light and in Him is no darkness at all" (1 John 1:5). The Old Testament provides several examples of people who saw God, but they actually only saw some faint reflection of His glory. With our physical eyes we cannot look at the sun without going blind. The unapproachable light in which God dwells is far brighter.

Questions
1. Why is God not being selfish and proud when He commands us to glorify Him? (Hints: Would God be true to Himself if He allowed us to worship whatever we wanted? Can anything but God truly satisfy us?)
2. If God dwells in unapproachable light, how can you ever come near Him? Who makes it possible for you to know and worship God?
3. How must you discipline your heart if you want to know God better?

February

The Word of God

We learn about God in the sixty-six books of the Old and New Testaments. He guided the authors of the Bible so that their words exactly expressed the truth He intended without any error, addition or omission. God has uniquely preserved His word through the processes of copying and translation so that it remains understandable and trustworthy. We diligently study these books, both in private and together because they are our final authority in all matters of faith and practice, and they teach everything we need to know in order to live eternally for the glory of God.

First Week in February

Scripture
Matthew 5:17-19; John 14:26; 16;12-15; 2 Peter 1:19-21

Comments
Our confidence in the Bible is ultimately founded on the authority of Jesus Christ. According to Christ, the Old Testament is God’s word, and therefore without error in all that it teaches. He also prepared the Apostles to write (or to supervise the writing) of the New Testament. The Holy Spirit enabled the apostles both to remember what Jesus had said (the gospels), and to teach new truths (Acts, the epistles and Revelation).

Questions
1. How can you show respect for the Bible as the Word of God?
2. Suppose that you have always found your best friend to be truthful and honest. If someone accuses him of being a lying, cheating thief, how should you respond? What might you do to clear his name?
3. If someone tells you that the Bible is full of errors, how should you respond?
4. When people speak against God and His word, some Christians become so upset that they cannot think. How can you remain clear-headed in such situations?

Second Week in February

Scripture
Isaiah 40:8; Matthew 24:35; Deuteronomy 4:1-2; Revelation 22:18-19

Comments
God has wonderfully preserved His word. This has always been a matter of faith, but the Lord has also graciously confirmed the accuracy of the Hebrew Old Testament and the Greek New Testament through the discovery of numerous ancient manuscripts. Many excellent English translations, which take these discoveries into account, are available. Three deserve special note. The New American Standard Version and the New King James Version attempt (as much as is practical) to provide a word-for-word translation from the original languages. The New International Version offers a less literal, but smoother translation of the text.

Questions
1. Why does God forbid us to add to or to take away from His word? How have some religious groups added to God’s word?
2. Modern translations, which occasionally omit a few words found in the King James Bible, are not guilty taking away from God’s word. (Sometimes foolish rabble-rousers make that claim.) How might you, by an unspiritual attitude, take away from God’s word?

Third Week in February

Scripture
Acts 17:11-12; 2 Timothy 2:15; 1 Corinthians 2:12-16

Comments
God’s word is an open book. Anyone may read it for himself. Nevertheless, you must diligently study the Bible in order to understand and profit from it. God does not promise that every Christian will have a perfect understanding of every text of the Bible, but you can understand it well enough to be saved and to live a life pleasing to God. God’s word is so rich a treasure that we can study it all of our lives and still continue to grow in our appreciation of it.

Questions
1. Why is diligent study of God’s word necessary? What is the most helpful way you have found to study God’s word?
2. Why are prayer and dependence on the Spirit more important for studying the Bible than for studying other books?
3. If the Holy Spirit helps us to understand God’s word, why do we need human teachers? Why does God give the gift of teaching to some believers and not to others?
4. Paul calls the church the "pillar and support of the truth" (1 Timothy 3:15). How does the church (past and present) help to preserve the truth of the Scripture?

Fourth Week of February

Scripture
Psalm 119:97-104; 2 Timothy 3:14-17

Comments
Scripture is both necessary and sufficient for living a life pleasing to God. It is necessary because without the Bible we do not have an adequate knowledge of God and His will. It is sufficient because there is nothing outside of the Bible that can add anything new to the Bible’s direction for our lives.

Questions
1. If the Bible is sufficient to equip us for a godly life, what part do other believers play in our spiritual development (1 Thessalonians 4:18; Galatians 6:1-2).
2. What place do counselors and psychotropic drugs have in helping Christians deal with the pressures of life?
3. If you learn important life-skills from books other than the Bible, does that diminish the sufficiency of Scripture?
4. How can you go beyond simply reading the Bible to applying its teaching to your daily living?

March

The True God

We pray with confidence to the one true God, who created the universe out of nothing. His will keeps the world on its ordinary course, but He also works in extraordinary ways to bless His people or to judge His enemies. In all of God's activity, His holy character and His wise purposes never change. This one God eternally exists as three distinct persons, the Father, the Son, and the Holy Spirit, and our fellowship with God involves each person of the Trinity. Each of these persons has precisely the same divine nature and attributes as the others, and they act together in distinct but harmonious ways in every work of God.

First Sunday in March

Scripture
Psalm 33:6; 135:5-6; Isaiah 43:10-13

Comments
Village Hindus worship a multitude of gods; they have no clear doctrine of creation out of nothing. Mormons teach (1) that there are many gods; (2) each god is in charge of his own world; (3) we only have dealings with the creator of our world; (4) we may evolve and become gods ourselves. (Some Mormons do not realize that these are the official teachings of their church.) Although the Bible speaks of other gods, it describes them as false gods, who are not worthy to be called gods. Only the one true God can do whatever He pleases in Heaven or on Earth.

Questions
1. Why is the biblical doctrine of creation important? What difference would it make if the universe had always existed? Would God have the same degree of control over the world if He had not made it?
2. When the serpent tempted Eve in the Garden of Eden, he said that she could become like God. Why was her desire to become like God wrong? How should we become like God? In what ways can we never become like God? What harm is there in the Mormon doctrine that we can become gods?

Second Sunday in March

Scripture
Numbers 23:19; Psalm 147:4-5; Isaiah 46:9-11; Titus 1:1-2

Comments
God’s nature, character and purposes never change. He has an infinite and perfect knowledge of all past, present and future events, so He never has to alter His plans to care for unforeseen problems. Nevertheless, He also interacts with us in personal ways. He is grieved by sin; He rejoices when a sinner repents; His Spirit moves in the hearts of men; He brings down nations and builds up others in their place.

Questions
1. Some people falsely teach that God does not know the future since the future does not yet exist. How does fulfilled prophecy demonstrate that this idea is wrong? Can you think of some biblical prophecies that clearly demonstrate God’s perfect knowledge of the future? (Here is one—1 Kings 13:2 with 2 Kings 23:15-16.)

2. How would you feel about God if you thought that He could make mistakes or that He might not be able to fulfill all His promises?

Third Sunday in March

Scripture
Matthew 3:13-17; Matthew 28:18-20; John 5:18-23, 30

Comments
Even though Scripture never uses the word "Trinity," the Bible clearly teaches the doctrine of the Trinity. It is confusing and contradictory to say that God is a person. He is not one person, but three persons. The three persons of the Trinity are not just three ways of speaking about God, nor are they three ways in which God shows Himself to us. The Father, Son and Holy Spirit are distinct from each other because they can interact with each other. The Son prays to and obeys the Father. The Father and Son send the Holy Spirit.

Questions
1. How easy or difficult is it for you to relate to each person of the Trinity—the Father, the Son and the Holy Spirit?
2. How does the baptism of Jesus show that the three persons are distinct from each other?
3. How does the baptismal formula in Matthew 28 indicate the oneness of the Trinity?

4. While on Earth, Jesus frequently prayed to His Father and always obeyed His Father. Why did He do these things if He is God?

Fourth Sunday in March

Scripture
John 20:24-31; Revelation 5:11-14

Comments
Answer to last week’s question (4): The eternal Son of God has always acted in submission to His Father’s will. So God the Father sent His Son into the world (1 John 3:9). The person of the Son submits to the person of the Father, but the divine nature of the Son is exactly the same as the divine nature of the Father. When the eternal Son took on a human nature and became a man, He remained submissive to His Father. As a man, He prayed to His Father. As a man, He said, "My Father is greater than I."

Questions
1. Thomas said to Jesus, "My Lord and my God." How do we know that he was calling Jesus his God and not just using a casual expression, as foolish people do today when they exclaim, "Oh, my God!"?
2. How does the praise offered to the Lamb (Jesus) demonstrate that He is God and fully equal to the Father?

3. The Holy Spirit is not just the power of God or God’s active force. He is a divine person, equal to the Father and the Son. Think through the titles and activities of the Holy Spirit. How do these indicate that He is a person, not an "it?" (If you can’t think of anything, see John 16:7-15; Ephesians 4:30.)

April

God in Christ

We know God in a personal way only through our Lord Jesus Christ. He is the eternal Son of God, who was born of a virgin, and is, therefore, fully God and fully man. Through His sinless life and perfect obedience to God’s law, He prepared Himself to become our redeemer. When He died on the cross, Jesus revealed God’s love for us; He gave an example of righteous suffering; and He conquered Satan. More than that, God was in Christ satisfying His own holy wrath against sin by substituting Himself for us. Then God raised Jesus bodily from the dead and took Him up into heaven. By the resurrection God reassures us that Christ’s sacrifice has been accepted and that He will come visibly to earth again.

First Sunday in April

Scripture
Matthew 11:25-27; Luke 1:26-27 & 35; John 1:1-5, 14 & 18

Comments
We can learn something about God’s power from creation, something about His law from our conscience and much more about His nature and plans from Scripture. We can only know God in a personal way, however, through Jesus Christ. The reason is that Jesus Christ is God Himself. From eternity past He was God, but at a certain time, He took on a human nature as well. This is called the incarnation.

Questions
1. Why was the incarnation necessary in order for us to come to know God?
2. According to John 1, what part did the Son of God play in creation?
3. How do you think Mary felt when she heard that she was going to become the mother of the Son of God?

Second Sunday in April

Scripture
Romans 5:6-8; 1 Peter 2:21-24; Hebrews 2:14-15

Comments
The death of Christ produced many benefits for us. We will look at the most important of them next week. This week we focus on three secondary accomplishments of His death—the ones, which are mentioned before satisfying the wrath of God, in the statement above.

Questions

1. How does the death of Christ demonstrate God’s love for us?
2. If you are following Christ’s example, how will you react when people treat you unfairly? Can you give an example of a time when God helped you to respond in a Christ-like fashion?
3. How would you counsel someone who was afraid of evil spirits or the devil, perhaps because he had recently watched a scary movie?

Third Sunday in April

Scripture
Romans 5:9-10; 2 Corinthians 5:18-21; Galatians 3:10-13

Comments
God is holy, so He hates sin. God’s hatred of sin is the reason He is angry with sinners. We deserve to be punished for our sins, but God placed our sins on Christ and punished Him instead of us. He bore the curse that we deserved. So Jesus Christ is the substitute and sacrifice for all who receive Him as Savior.

Questions

1. Why should we be thankful that God hates sin?
2. If you have received Christ as your Savior, God is no longer your enemy. He will never pour out His wrath on you. When you go through hard times, the reason is not that God is mad at you. How does this truth make you feel?
3. In John 10:14-15, how does Jesus describe the people for whom He died? According to John 10:26-28, does this description fit every individual in the world? Whom does this description fit?

Fourth Sunday in April

Scripture
Luke 24:36-43; Acts 1:9-11; 1 Corinthians 15:14-20; Hebrews 1:3-4; 7:23-25

Comments
Modern evangelicals often stress the death of Christ when they present the gospel to unbelievers. The preaching of the apostles, as recorded in the book of Acts, stressed His bodily resurrection from the grave. People did not object very much when they spoke of Christ’s death, but the announcement of His resurrection tended to make them angry or skeptical.

Questions
1. How did Jesus demonstrate that He arose with the same body He had when He died?
2. What does the resurrection of Christ prove?
3. Why did Jesus sit down at God’s right hand? What is He doing there now for us?

May

Mankind

We respect the dignity of all people, including both sexes and all races, because God made mankind in His own image. When the first human couple sinned, the image of God in them was damaged, and they became incapable of knowing, loving and pleasing God. All of us are a part of Adam’s rebellious race, being sinners both by birth and by choice. Nevertheless, we rejoice that the image of God is being restored in all who are saved by Christ, and we gladly acknowledge all such people as equal brothers and sisters in the Lord.

First Sunday in May

Scripture
Genesis 1:26-28; James 3:6-12

Comments
Everything that God created shows something of His power and His wisdom. In addition, the angels reveal something of His holy character. No other creature than man, however, was made in the image and likeness of God. For that reason we should treat every human being with respect. Just as spitting on a picture of the President indicates a lack of respect for his office, so despising other people dishonors God.

Questions
1. In what ways are we like God?
2. According to Genesis 1:26-28, what did possession of God’s image enable Adam and Eve to do?
3. As God’s image-bearers, how can we exercise dominion over the Earth in a way that reflects His character? If animals are not made in God’s image do they have "rights" as people do? If not, why should we treat them kindly?
4. How should we show biblical respect for people who--

bulletAre from other races?
bulletAre in their mothers’ wombs?
bulletHave deliberately hurt us?
bulletAre old and sick?
bulletAre engaged in sins that we find disgusting?

Second Sunday in May

Scripture
Psalm 51:5; 58:3; Romans 5:12-21

Comments
Why are we sinners by birth? God appointed Adam to be the representative of the whole human race. Just as the President can lead the whole country into war, so Adam led his whole family into rebellion against God. Therefore, God counts us all as His enemies. Since we are enemies, God took the Holy Spirit away from Adam and from all of his children. Because of that, we are born self-centered rather than God-centered. The Bible teaches that we will be condemned for our own sins, not just for Adam’s (Revelation 20:12-13). The good news, however, is that God appointed Jesus Christ to represent all believers in Christ. Just as sin came through Adam to his children, so righteousness comes through Christ to all His family.

Questions
1. According to Psalm 51:5 and 58:3, when do we become sinners?
2. Why does Romans 5:12 say that sin entered the world through Adam rather than through Eve? After all, we see in Genesis 3 that Eve ate the forbidden fruit first.
3. Do you think Adam is in Heaven? Why or why not?

Third Sunday in May

Scripture
Romans 8:28-29; 2 Corinthians 3:17-18; Philippians 3:20-21; 1 John 3:1-3

Comments
God plans to make all of His adopted children to be as much like Himself as possible. We will never have God’s infinite power or God’s infinite knowledge. God is the Creator. We are only creatures. The image of Himself that God planted in Adam was wonderful, but the image that God will recreate in us will be even more glorious. Salvation through Christ will raise us to a greater likeness to God than even Adam enjoyed.

Questions
1. When does God begin to renew His image in us? When will God finish making us like Christ?
2. Which Person of the Trinity is primarily responsible for transforming us into the image of Christ? How does He do it?
3. In what ways will we be like Christ when we see Him face to face? How do you want to be like Him now?

Fourth Sunday in May

Scripture
Colossians 3:8-25

Comments
Everyone who belongs to Christ is a member of the family of God. Salvation affects how we treat both outsiders and members of our spiritual family. Colossians 3 speaks about both kinds of relationships.

Questions
1. How can people from different races and social backgrounds learn to work together in the same church?
2. How can a husband and his wife live out their equality before the Lord, and yet the wife remain submissive to her husband?
3. Why did the New Testament not forbid Christians to own slaves? What do you see in this passage that eventually led to the abolition of slavery?
4. Is it all right for a Christian to neglect his duties at work in order to witness to his co-workers? Why or why not?

June

Salvation

We praise God alone for our salvation. According to His own free and eternal purpose, our Father chose us before the foundation of the world. In due time, He called us individually to Christ through the gospel. Using the word of God, the Holy Spirit caused us to be born again, gave us faith in Christ, and by that faith united us to the Savior. On the basis of that union with our righteous Redeemer, God forgave our sins and declared us righteous wholly apart from any merit in ourselves. This is the great gift of justification. Furthermore, God has adopted us into His family and made us fellow heirs with Christ. We rejoice that our salvation can never be lost because the Spirit of God keeps us united to the Savior so that we continue to love and trust Him.

First Sunday in June

Scripture
Romans 8:28-30; Ephesians 1:3-6; 2 Thessalonians 2:13-14
(extra passage—1 Corinthians 1:23-29)

Comments
God knew in advance the people He was planning to save. His purpose is to make us as much like Christ as a created person can be. He foreknew us because He chose us before He made the world. The Bible speaks of a general calling that comes to all who hear the gospel—"many are called, but few are chosen" (Matthew 22:14). The Bible also teaches that God issues a special call to those whom He has predestined. This calling is perfectly effective; those who receive God’s special call always respond by believing in Christ (John 6:37, 44).

Questions
1. Why is it important for us to know that God chose His children before they were even born? What practical benefit does this truth have for us?
2. If you are a Christian, how did God call you to Himself?
3. What might you tell someone who is afraid that God has not chosen him?

Second Sunday in June

Scripture
John 1:11-13; 3:3-12; Acts 13:48

Comments
Since all unsaved people are hostile toward God (Romans 8:6-8), no one will choose to receive Christ without a supernatural work of the Holy Spirit in his heart. This is the new birth.

Questions
1. According to John 1:11-13, whose will causes people to be born again? How does the new birth change a person’s response to Christ?
2. Jesus told Nicodemus that the reason he could not understand heavenly truths was that he had not been born again. How does this help to explain why some of your friends and family seem to have no interest in Christ?

3. How might this truth help you to pray for the unsaved?

Third Sunday in June

Scripture
Romans 4:1-8; Philippians 3:4-9; James 2:14-26

Comments
God justifies sinners—that is, He forgives our sins and declares us righteous before His holy law. We are justified before God by faith alone, not by good works or by love because faith is the way we are united to Christ. Faith is like the "I do" and "I will" of a marriage ceremony. Because we are married to Christ, all we have is His, and all He has is ours. What did we have to give Christ? Only our sins. What does He have to give us? His perfect obedience to God’s law. So God considers us to be righteous because we have been united to Christ by faith.

Questions
1. We are justified by faith alone, but the faith that justifies is never alone. Paul teaches we are justified by a living faith. James teaches we are not justified by a dead faith. In addition, we are justified in the sight of God by faith, but we are justified in the sight of men by our works, for men cannot see our faith. What are the evidences of a living faith in your life?
2. Do you know people who say they believe in Christ, but there is little or no evidence of faith in their lives? If such a person is unsure of his salvation, what might you say to him?

Fourth Sunday in June

Scripture
Romans 8:12-17; John 10:27-30; 1 Peter 1:3-9

Comments
Adoption is a higher privilege than justification. God brings us into His family and makes us joint heirs with Jesus Christ. Because we are God’s children, the Holy Spirit gives us assurance that we belong to the family of God. He does this (1) by enabling us to rest on the promises of God; (2) by leading us in the paths of righteousness; and (3) by reassuring us of our Father’s love. All three members of the Trinity are actively at work to keep God’s children from falling away from Him.

Questions
1. Does assurance of salvation discourage righteous living? In other words, if a Christian is sure of his eternal salvation, will he feel free to live carelessly? Why or why not?
2. Do you have assurance of your salvation? If you do, what has helped you the most to gain assurance. If you are unsure of your salvation, how do you plan to seek assurance?

July

Repentance and Faith

We urge all people to repent of their sins and to believe in Christ, for this is the only way they can be saved. True faith is coming to Christ, receiving Him, and trusting Him alone for salvation. This saving faith is always accompanied by repentance, that is, a godly sorrow for sin and a longing for holiness. True repentance must not be confused with the remorse of a sinner who only laments his failures and fears God's judgment. Therefore, we exhort professing Christians to examine themselves to make sure of their salvation.

First Sunday in July

Scripture
Jeremiah 17:7-8; John 1:12; John 6:35-37; Romans 10:9-10, 13

Comments
Since we are saved by faith alone, it is important to understand what faith is. Faith is not praying a prayer to ask Jesus to come into your heart. Such a prayer is a way of expressing faith that has been helpful to many people, but you can sincerely utter such a prayer and not be saved. Why? Because you may be trusting in the prayer rather than in Christ. The Bible describes faith in terms of believing in Christ, trusting in Christ, coming to Christ and calling on His name. Saving faith clings to Christ alone.

Questions
1. What must you believe about Christ in order to be saved?
2. There must be a definite time when you first put your trust in Christ. Do you know when you did this? (Some truly born again people do not know the time of their conversion.)
3. Saving faith brings a brand-new relationship to Christ. What does Jesus Christ mean to you on a day-by-day basis?
4. Faith in the wrong thing or person does not save. What are some common, but false objects of faith?
5. Can you thing of other ways people might sincerely pray for salvation and yet not be saved?

Second Sunday in July

Scripture
Luke 13:1-5; Acts 26:18-20; 2 Corinthians 7:8-13

Comments
Repentance is not something separate from faith, something that we must add to faith in order to be saved. Repentance is a part of saving faith or another way of describing faith. To repent means that you reject your self-centered way of life and turn to God in Christ. Repentance is not simply being sorry for your sins. There is nothing more common than for unsaved people to feel sorry for what they have done. Alcoholics and wife abusers frequently cry genuine tears and promise to change, but then they run right back into the same destructive behaviors. So do not imagine that a person is genuinely converted simply because his profession of faith is accompanied by tears.

Questions
1. How does the Bible distinguish between the sorrow of the world and genuine repentance?
2. Our first repentance occurs when we are saved. After that, we must repent of our sins daily. A Christian may struggle with habitual sin for a long period of time. Perhaps he repeatedly promises God that he will never sin in that way again. When he breaks his promise, he feels even guiltier than he did before. In such a case, true repentance ought to lead him to seek help from fellow believers (Galatians 6:1-2). Why do Christians often fail to seek spiritual help from each other?

Third Sunday in July

Scripture
2 Corinthians 13:5; 2 Peter 1:1-11

Comments
The Bible teaches us to examine ourselves to make sure that we are genuine Christians. When we do this, we must be careful to avoid two common errors.

bulletMany assume they are Christians because at some time in the past they prayed a certain prayer. However, Christ does not really mean very much to them. He is just an insurance policy against hell. Such people are probably not saved.
bulletOthers are always searching their own hearts with worry and fear. They look too much at their own failings and not enough at Christ. God wants His children to have a comforting assurance that they belong to Him.

Questions
1. Why is it important for you to examine yourself to see if you are in the faith?
2. How might you challenge someone whose life does not clearly show that he has genuine faith in Christ?
3. How might you encourage someone who is always worried about his salvation?

Fourth Sunday in July

Scripture
Romans 3:27-28; 4:1-5; Ephesians 2:8-10

Comments
We are not saved by our own efforts to keep God’s law. Works pleasing to God always follow saving faith, but they are not the basis of our acceptance by God. God does not accept us partly because of our faith and partly because of our works. We are saved by faith alone.

Questions
1. Why don’t our works contribute even a little bit toward our salvation?
2. Why will God not allow you to boast that you have done something to help earn salvation?
3. When we selfishly and deliberately make ourselves the center of attention, we are sinning. How does faith put God at the center?

 

August

Life in the Spirit

We depend on the Holy Spirit who enables us to glorify God. When we were saved, He entered our lives and began the process of making us more like Christ. He also gave each of us one or more spiritual gifts to use for building up the church. Since all gifts are from the Spirit of Christ, we do not exalt any one gift as a special evidence of salvation or holiness. Instead, we acknowledge a fervent love, both for the Triune God and for people, as the primary fruit of the Spirit. God's word and His Spirit teach us to pursue sexual purity and to flee the domination of our lives by sin or by any harmful activity, for Jesus Christ alone, is our Master.

First Sunday in August

Scripture
Romans 8:9-14; 2 Corinthians 3:17-18

Comments
Holiness in the life of a Christian is the work of the Holy Spirit. No one can make himself holy by his own efforts. On the other hand, we do not become holy by sitting back and waiting for God to do everything. God commands us to put to death sinful desires by depending on the indwelling Holy Spirit. We must actively obey God’s commands by consciously trusting in the strength of God’s Spirit.

Questions
1. What diminishes your desire for holiness? What stimulates your desire for holiness?
2. How can you become more consciously dependent on the Holy Spirit?
3. The Holy Spirit is at work transforming God’s children into the image of His beloved Son. How does the life of Jesus help you understand what holiness means for your life?

Second Sunday in August

Scripture
Romans 12:3-8; 1 Peter 4:8-11

Comments
When God saves us, He enlists us in His service. The Holy Spirit gives every believer one or more spiritual gifts to use for the glory of God and the good of the church. Examples of some of these gifts are found in Romans 12, 1 Corinthians 12, Ephesians 4 and 1 Peter 4. You may find it helpful to take a spiritual gifts inventory, but often it is better simply to use the service opportunities God gives you. As you and others see God at work in you, you will develop a better idea of how He has gifted you. Remember, however, that God often wants you to do things that are hard for you. He takes you out of your comfort and gift zone in order to teach you to depend on His Spirit.

Questions
1. In what ways have you tried to serve the Lord? Which of those ways seemed to have the blessing of God?
2. Have other people ever told you that they see God at work in your service? Have you ever encouraged another believer in that way?
2. Has God ever called you to undertake a task that made you uncomfortable? Is He laying such a burden on you right now?

Third Sunday in August

Scripture
Matthew 22:34-40; Galatians 5:22-23; 1 Corinthians 13:1-3

Comments
There is a tendency to focus on showy, up-front gifts as an indication that a person is holy or specially blessed by God. Jesus said, "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS'" (Matthew 7:21-23).

Questions
1. Why is love a better indicator of our spiritual condition than spectacular performances?
2. How does this affect your view of the local church in comparison to national, media-oriented ministries?
3. How can you grow in your love for the Triune God?

Fourth Sunday in August

Scripture
1 Corinthians 6:9-20

Comments
The Lord Jesus Christ saves us from sin. He does not save us in order that we may live in sin. Anything that God has not forbidden is lawful for us. On the other hand, anything that dominates our lives and turns others or us away from the Lord is sin. That is the reason the Bible condemns drunkenness. Drug addition falls under the same condemnation. Sexual relations outside of marriage between a man and a woman may not be a greater sin than pride, but sexual immorality defiles our bodies in an especially serious way.

Questions
1. Why does God want you to be holy?
2. What has God done, and what does He continue to do to make you holy?
3. How can you pursue holiness?

 

September

The Church

In accordance with the New Testament marks of a true church, we confess the doctrine of the Apostles; we seek to have a converted and holy membership; we celebrate the ordinances commanded by our Savior; and we acknowledge our unity with all our Christian brothers and sisters wherever they may worship.

We are committed to the fellowship of our local assembly, and we support its ministries by our attendance at its services, by our sacrificial giving, by submitting to its discipline, and by laboring according to the abilities that God has given us.

As a self-governing church, we proclaim our freedom from interference by any ecclesiastical or political authority. However, we gladly cooperate with other congregations that hold to the essential doctrines of Scripture, and we obey our civil government except in matters opposed to the word of God.

First Sunday in September

Scripture
Acts 2:41-47

Comments
A group cannot properly call itself a Christian church unless it fits the general pattern for the church that the Bible gives. The Nicene Creed was adopted in AD 381 and has been acknowledged by the Roman Catholics, by the Greek and Russian Orthodox and by the Protestant Churches. It describes the church with four adjectives—"one, holy, catholic and apostolic." In this creed "catholic" means "universal" because the Roman Catholic Church did not yet exist. Apostolic means that it was founded by the apostles and that it continues to teach their message.

Questions
1. If a friend in a distant city asked you how to find a good church, what would you tell him to look for?
2. What are some of the less important differences between churches that are basically true to God’s word?

Second Sunday in September

Scripture
Hebrews 10:24-25; 1 Timothy 3:14-15; 2 Corinthians 9:6-8

Comments
Members of our church promise before God that they will support the Church by:

bulletAbiding by its Standards of Conduct;
bulletStudying the word of God;
bulletPraying for the Church and its members;
bulletAttending its services;
bulletServing the Lord and the Church according to the abilities God has given them;
bulletEndeavoring to live in such a way that the honor of God’s name and the reputation of the Church will be upheld;
bulletSubmitting to its discipline;
bulletFinancially supporting its ministries as the Lord prospers them.

Questions
In what ways are you fulfilling these promises? Which of them are difficult for you to maintain.

Third Sunday in September

Scripture
1 Corinthians 10:14-22; 11:23-32

Comments
When we take Communion we share in Christ’s body and blood (1 Corinthians 10:16). This does not mean that the bread and wine are transformed into His body and blood, because those who share in the altar (v. 18) and those who share in demons (v. 20) do not literally eat the altar or eat demons. Eating and drinking stimulate and renew our faith in Christ. We experience afresh the joy of sins forgiven through His blood. We experience afresh our oneness in the body of Christ.

Questions
1. How should you prepare yourself to receive the Lord’s Supper? What should you do if you do not feel worthy to participate? Who can make you worthy?
2. Do you look forward to taking Communion? How would you feel if you were unable to take it for a period of time?

Fourth Sunday in September

Scripture
Acts 4:18-20; 5:27-29; Romans 13:1-7

Comments
New Testament churches chose their own officers, exercised their own discipline and governed their own internal affairs. However, they also cooperated in a number of ways. The church at Antioch sent delegates to Jerusalem to discuss with the apostles how to treat gentile believers (Acts 15). Paul collected money from the churches he had founded to help the impoverished church at Jerusalem (1 Corinthians 16:1-2; 2 Corinthians 8-9). The church at Philippi sent gifts to Paul to meet his needs as he ministered the gospel (Philippians 4:10-18).

Questions
1. When should you obey people in authority over you? When should you not obey them?
2. How is our church organized? What kinds of officers does it have? What part does the whole congregation play in making decisions? (If you are not sure, you might want to look at our Bylaws or ask an officer.)
3. Why is it important to become a member of the church?

 

October

Our Worship and the Ordinances

We observe the apostolic practice of setting aside the Lord’s day for public worship. In our corporate worship we follow the pattern set forth in Scripture. Thus, we engage in prayer; we read and preach God’s word; we praise God in spiritual songs; we present our offerings to God; and we observe the ordinances commanded by our Savior. These ordinances are visible signs of the saving work of Christ, which God has designed for our spiritual benefit.

We practice baptism of believers by immersion as a prerequisite for church membership. Baptism pictures the believer’s cleansing from sin and his union with Christ in His death and resurrection. In baptism the Lord encourages the new believer to leave his old life behind and to walk in the new life of Christ.

The Lord’s Supper is open to all who have been born again, but we encourage believers to be baptized before they share in it. The Lord’s Supper is a memorial of Christ’s death. The bread and cup are symbols of His body and blood, which God uses to draw us into spiritual communion with our crucified, risen Savior.

First Sunday in October

Scripture
1 Corinthians 16:1-2; Colossians 3:16; 1 Timothy 2:8; 4:13 & 16

Comments
When we gather for public worship, we are not free to do whatever we enjoy most. We cannot substitute dancing, plays or political speeches for preaching God’s word and singing God’s praise. We must worship God in the way He has directed us to do.

Questions
1. What helps you to focus on God when you are in church?
2. Can an unsaved person truly worship God? Why do some unsaved people enjoy going to church? If an unsaved person is bored in church, what does he need to do?
3. Why should you go to church when you do not feel like it? If you are in church and you do not feel like worshipping God, what should you do?

Second Sunday in October

Scripture
Matthew 28:19-20; Acts 22:16; Romans 6:1-6

Comments
God commanded the Jews to circumcise their boy babies as a sign that they belonged to Abraham’s physical family (Genesis 17). Baptism is somewhat like circumcision (Colossians 2:11-12). It is a sign that we belong to God’s spiritual family. Therefore the proper time to be baptized is after we have experienced the new birth and have become God’s sons and daughters.

Questions
1. If you have been baptized, what does your baptism mean for your life now?
2. When people are baptized they also join the church. If a child is typically playing, fighting, bored or sleeping in church, why is he not ready to be baptized, even if he is a Christian?
3. Baptism pictures a believer’s death and resurrection with Christ. How can we live out the symbolism of our baptism?

Third Sunday in October

Scripture
1 Corinthians 10:14-22; 11:23-32

Comments
When we take Communion we share in Christ’s body and blood (1 Corinthians 10:16). This does not mean that the bread and wine are transformed into His body and blood, because those who share in the altar (v. 18) and those who share in demons (v. 20) do not literally eat the altar or eat demons. Eating and drinking stimulate and renew our faith in Christ. We experience afresh the joy of sins forgiven through His blood. We experience afresh our oneness in the body of Christ.

Questions
1. How should you prepare yourself to receive the Lord’s Supper? What should you do if you do not feel worthy to participate? Who can make you worthy?
2. Do you look forward to taking Communion? How would you feel if you were unable to take it for a period of time?

Fourth Sunday in October

Scripture
Isaiah 55:6-11; Romans 10:13-15

Comments
Some people mistakenly pick one aspect of worship (usually either preaching or singing) and call that the whole of worship. Worship involves hearing from God and responding to Him. We hear from God through His word. We respond to Him with prayer, praise, our offerings and obedience. If we think that singing alone is worship, we may be focusing on our own worshipful feelings rather than on God. If we think that hearing a sermon is worship, and everything else is just "the preliminaries," we may for get how vitally important it is for us to praise God together.

Questions
1.    How do baptism and the Lord’s Supper involve hearing from and responding to God?
2.    Why does preaching have a certain priority over other aspects of worship?

 

November

Our Mission

We seek to fulfill Christ's command to make disciples of all nations by engaging in the following endeavors: (a) Within our own congregation we train believers in Christian doctrine, life and witness, and we encourage each other through mutual fellowship. (b) Among our neighbors and in our nation our primary goal is to evangelize the lost, but Christ's love for people also compels us to labor for justice and to exercise compassion in our society. (c) By praying, giving and going we seek to reach across cultural boundaries to spread the good news of Christ to other people-groups around the world.

First Sunday in November

Scripture
Acts 11:22-26; Matthew 28:18-20; Matthew 10:16-25, 32-33

Comments
A disciple is someone who learns and follows the teachings of his master. A disciple of Christ is simply a Christian. The disciples were first called Christians at Antioch, a city in southern Turkey near the border of modern Syria.

Questions
1. According to Matthew 28:18-20, how are we supposed to make disciples? Where are we supposed to make them?
2. What kind of treatment should a disciple of Christ expect from the world? Do all disciples everywhere face the same kind of troubles?
3. Is it a good idea to be a secret disciple in order to avoid persecution? How should believers act in countries where an open profession of faith in Christ will probably mean death?

Second Sunday in November

Scripture
2 Timothy 1:5; 2:2; 3:14-17; Hebrews 10:23-25

Comments
Many people come to Christ through the influence of a godly home. Home and church should work together. Parents should not leave the Christian education of their children up to the church alone, nor should the church undermine the family. Our goal in the church and home is not simply to teach facts and stories, but to train disciples.

Questions
1. How can parents and grandparents encourage the salvation and spiritual growth of children?
2. What does our church do to train children? How does it train teens and adult believers to follow Christ?
3. What is the difference between teaching and training? Can you think of ways that our church can move beyond teaching facts and stories to training believers to live as Christians?

Third Sunday in November

Scripture
Proverbs 16:10-13; 24:10-12; Luke 10:25-37

Comments
Since evangelism is clearly our primary responsibility, some Christians give little thought to challenging injustice or helping the needy. Historically, however, Bible-believing people have been in the forefront of changing their society. Christians founded the first orphanages and public hospitals; they pushed for education for the poor; they were in the front line of the battles against slavery and child labor. They reformed prisons and fought the evil of public drunkenness. That is not only true in western civilization, but also around the world. Christian missionaries were often the first to challenge and change horrible social ills.

Questions
1. Why is it important to God that we work toward justice and exercise compassion?
2. What kinds of social activity do you think are appropriate for Christians today? Is God calling you to be involved in some kind of ministry to the needs of others?

Fourth Sunday in November

Scripture
Romans 15:18-33; 1 Corinthians 9:19-23;

Comments
A well-known slogan says, "Every heart without Christ is a mission field; every heart with Christ is a missionary." While that is a catchy way of reminding us that all Christians have a responsibility to share Christ, it is probably not the best definition of a missionary. Some people have a gift and a calling from God that enables them to relate well to those in another culture. All of us need to stretch ourselves in order to reach out to people who differ from us, but it seems best to define a missionary as someone who crosses a cultural boundary in order to share Christ.

Questions
1. Paul was always pressing on, going to new areas where no one else had preached the gospel. How did he involve the churches in his vision for reaching the world?
2. What has been your most stretching experience in reaching out to others who are different from you? How might God want to stretch you in the future?
3. How can our church develop a Christ-centered vision for reaching the world?

December

Last Things

We are comforted by the promise that when believers die, their spirits are immediately with the Lord in heaven. However, we have a further hope, which is even more blessed--the glorious return of our Savior Jesus Christ. When He comes, He will gather His elect, the living and the dead, from every tribe and tongue; He will establish His kingdom of peace; and He will raise and judge those who have rejected Him, casting them into the unending torment of hell. Although we are pained by the doom of the lost, we rejoice in the promise that justice will triumph, so we pray fervently for our Lord’s return, and we labor diligently to be ready when He comes.

First Sunday of December

Scripture
Luke 16:19-31; Philippians 1:21-23

Comments
The Bible teaches that there are only two possible places for a person’s soul to go after death. He will either be in torment, waiting for the final judgment, or he will be rejoicing in the presence of the Lord. Here are 3 false doctrines about death.

bullet
Purgatory
—a place where people are punished in order to purge them of their remaining sins so that they will be worthy of going to heaven. However, Christ has "forgiven us all our transgressions," so that we have no need of Purgatory (Colossians 2:13). 
bulletReincarnation—the idea that people are reborn in new bodies over and over again after they die. The Bible says that "it is appointed for men to die once and after this comes judgment" (Hebrews 9:27). 
bulletSpiritism—the idea that we can contact the spirits of dead people through spiritually sensitive people called mediums. The Bible says that everyone who practices witchcraft "or one who casts a spell, or a medium, or a spiritist, or one who calls up the dead" is "detestable to the Lord" (Deuteronomy 18:10-12).

Questions
Discuss Purgatory, Reincarnation and Spiritism. Why do you think some people find these ideas attractive? Can you think of other popular, but unbiblical ideas about death and life after death?

Second Sunday of December

Scripture
1 Thessalonians 4:13-18; 1 Corinthians 15:51-57

Comments
The spirit of a Christian goes to be with Christ immediately after death, but his body sleeps in the grave. When Jesus comes again, He will raise our bodies from the grave and put our spirits and bodies back together again. Believers who are alive when Jesus comes again will never die physically. Their bodies will be transformed as they rise to meet the Lord in the air. Our resurrection bodies will be like the resurrection body of Christ. These bodies will be glorious and powerful. They will never become sick or die (1 Corinthians 15:42-43, 53). Our resurrection bodies will be in some ways like our present bodies, but they will also be different. Our present bodies are like seeds of wheat; our resurrection bodies will be like the whole ear of wheat which grows up after the seed dies in the ground (1 Corinthians 15:35-38).

Questions
1. Why will it be better to have new, glorious bodies than simply to remain as happy spirits in the presence of the Lord?
2. If a Christian is going to be with Christ after death, why should he not commit suicide in order to go to heaven sooner?

Third Sunday of December

Scripture
Revelation 20:1-15

Comments
Revelation 19 describes how Jesus will defeat His enemies when He returns to Earth again. Revelation 20 describes the 1,000 year reign of Christ, commonly called the millennium, which comes before the our eternal home is established on Earth (Revelation 21). Some Bible believing Christians think that we are now living in the millennium—that the millennium is the church age during which Satan is bound so that the gospel can spread to all peoples. However, it seems better to understand the millennium as the fulfillment of many prophecies given in the Old Testament:

bulletJerusalem will be the capital city from which the Lord will rule over the nations (Isaiah 2:1-4).
bulletNations that refuse to worship the Lord will be punished (Zechariah 14:9-21).
bulletPeople will live a long time, but not forever, and the animals will be at peace with each other (Isaiah 65:17-25).
bulletBelievers in Christ, who have received eternal, glorious bodies at the first resurrection, will reign with Him over people living in normal bodies on the Earth (Revelation 20:4-5).

Questions
Why do you think God has told us about His plans for the future? Why is it good for us to think about these things?

Fourth Sunday of December

Scripture
Luke 12:35-48

Comments
The Bible clearly teaches that Hell never ends (Matthew 25:46; Revelation 14:11). God is not unjust to punish people forever.

bulletThe degree of their punishment will exactly fit the degree to which they consciously rebelled against God’s commandments.
bulletTheir punishment will be eternal because they will never repent; they will never stop hating God. They will be like the rebels of the Great Tribulation who curse God even as they suffer (Revelation 16:9-11).

Our sympathy for the lost and our desire to please and glorify God lead us to tell them about Christ. That is one way we can prepare to meet the Lord at His coming. We can also prepare by praying for His kingdom to come (Matthew 6:10; Revelation 22:20), by living holy lives, and by encouraging our society to reflect the values of Christ’s kingdom.

Questions
1. How often do you think about the terrible doom of the lost? Does the consideration of their punishment increase your desire to tell them about Christ?
2. What can you do this coming week to get ready for the return of Christ?

 

 

Devotions for Five-Sunday Months

First of the Fifth Sundays

The Goodness of God

We are not surprised by suffering because that is a normal part of life in an abnormal, fallen world. At the same time, we thank God for His abundant goodness to us and to all His creation, and we look forward to the end of suffering in the eternal kingdom of Christ.

Scripture
1 Peter 4:12, 17-19; Psalm 145:8-9; Revelation 21:3-4

Comments
When Adam sinned, God passed judgment on him and on the whole human race, which he represented. We became subject to death and lost much of our ability to rule over Earth and its creatures (Genesis 3; Romans 5:12; 8:18-25). For this reason, we suffer from sickness and natural disasters. Nevertheless, God continues to pour out good gifts on the just and the unjust (Matthew 5:44-45).

Questions
1. What is the hardest thing you have endured? How does that compare with the suffering of other people throughout the world?
2. How has God shown His goodness to you? What are the two greatest gifts He has given you?
3. How might you help someone, who is suffering, to trust in the goodness of God?
4. How does the promise that suffering will end help us now?


Second of the Fifth Sundays

Marriage

We believe that God instituted marriage to be a life-long covenant between one man and one woman. Any other arrangement is a distortion of God’s ideal pattern. Therefore

bulletwe pledge that we will keep our marriage vows;
bulletwe seek to strengthen the marriages of others;
bulletwe extend the promise of God’s forgiveness to all who turn to Christ and repent of their failure to follow God’s pattern for marriage;
bulletwe oppose with firmness and kindness all attempts to legalize or to celebrate other kinds of relationships between the sexes.

Scripture
Genesis 2:18-24; Malachi 2:13-16; (Romans 2:24-32—for older children only)

Comments
Marriage is not simply a legal contract between two people. The State establishes the rules governing contracts, and they can be dissolved, usually by paying appropriate fines and damages. The State treats marriage as a contract, but God treats it as a covenant. Marriage is a covenant because God established the proper order for marriage; because marriage is a life-long bond; and because God is the unseen witness of every marriage ceremony.

1. What is the most important reason for a husband and wife to work at making their marriage better rather than seeking a divorce?
2. How can we as a church reach out to those who have experienced serious failure in their marriage?
3. Why do we need to be kind as well as firm when we oppose the life styles of people who have deliberately rejected God’s pattern for marriage?

Third of the Fifth Sundays

The Value of Human Life

We take seriously our responsibility to protect all human life. God has given governments the responsibility to execute a small portion of His justice, and this may involve the taking of life. No private person, however, has the right to take the life of another. Therefore,

bulletWe oppose abortion, physician assisted suicide, and those who physically attack abortion providers.
bulletWe urge our government to insure that capital punishment is administered justly and fairly.
bulletWe deplore the death of non-combatants in warfare.
bulletAnd we encourage humanitarian aid as a positive component of our foreign policy.

Scripture
Romans 12:17-13:8

Comments
God cares for human beings before they are born (Psalm 139:13-16), when they are sick (Matthew 25:34-40) and when they are old (Leviticus 19:32). He condemns nations when they break treaties or engage in cruelty against civilian populations (Amos 1:3-2:3). He also encourages compassion for the alien, the orphan and the widow (Deuteronomy 10:18-19).

Questions
1. How can you as an individual provide an effective testimony to the value of human life? How can we do this as a congregation?
2. How do our responsibilities as citizens mesh with our responsibility to protect other human beings?